Exceptional moments might require recording and sometimes the mundane ones do too. I’m not sure anyone knows the difference between the two at the time and we all just do the best we can.
Ro sings and I got to watch him on stage last night. It was a weird moment, where I sat in the audience and breathed while underneath I was roiling over being nervous and excited and so proud. As if I had anything to do with it. But still, my heart was so full to watch him do something he loved.
Oh and you know, I looked stunning. Not by my own approximations, but by some else’s. A compliment laid at my feet when I didn’t expect it. It was a pretty great evening all in all.
And now to the meaty bits. No dirty jokes, I run a clean(ish) blog thank you very much.
For the record, I used to use sympathy strategically. (Admitting this makes me nervous a bit.) Imagine if you will, a very aware child, maybe the age of 8 or 9. She was so disconnected that the only thing she understood about the recital of her posthumous origins, (gravely repeated in a low voice) was that the moment earned her something.
At that time, I was too young to even understand what it was, but I knew it was currency. I learned that I could trade on it. This currency was made of weird, abnormal, single-parent origins, of fear, of pity — it didn’t matter what the makeup of the currency was, I just understood that I was forgiven a little more or left alone or at the very least could usually prevent the challenge.
People who forget what it’s like to be children may not remember the challenge, so I will try to describe it as best as I can. Of course, my experience may be a unique one and if that is the case, hopefully it’s at least an entertaining description.
The Challenge
Growing up, much of our time is spent attempting to define, describe and accurately communicate who we are to those around us. Why does it matter who we are? The very us-iness of us determines who our friends are, who our enemies are, if we are allowed respect, if we are tripped when the teacher isn’t looking, or if someone snickers when you cry. It matters. Mostly, these assertions of self occur unconsciously. There is no real understanding of what boundaries are set by declaring that, “my favorite color is blue, I only eat bananas that are still a little green, my favorite place is Paradise, CA” and so on. These are the bits we present and parade as representative of who we are and even into adulthood, these small preferences are thought to say something. To make up a whole.
Along with those bits of preference, we each add tone. This is the undeclared but still perceivable — the tenor of each voice, the word choice, the manner in which we assert our thoughts and opinions into our interactions with others. Qualities of abrasiveness, politeness, kindness, each of these are characteristics that we cannot assign to ourselves (no matter our wishes). Signifiers of self that are given instead of taken. This where that cliché truth lives: it is not so much what you say, but how you say it. I will get to how what you say is taken, I promise.
So these two pieces, our overt declarations of individuality (the taken pieces that make up the whole) and the subtle declarations of how we feel about all of it (the who, what, where, why and how of what we feel and the resulting naming of our traits) blend into the ever fluid preception that we give to others of our self.
Perception in itself, is a fickle and empty promise. We strive, when we are attempting to exist in earnest, to give those around us accurate, clear versions of who we are. The fickle and emptiness exists because no matter how clear I may make and how sincerely I may believe my statements, actions and conveyances of self to be, there will always be the perceiver’s thoughts and feelings that receive me and color it all. The idea that I am still trying to allow is that you only get to control what you give of yourself or what you make available to those around you and you have no control over what they make take or reject.
So, “the challenge” happened to me quite a bit. I was a suck up to teachers, a know it all and I reveled in being right. I was an only child who knew best and never truly related to her peers. In that moment of being correct, in that pride, I found a place that felt like the only place I was allowed to occupy freely. I was tested on what I projected as my self often. I privately think of our declarations of self as a shell. This is a remnant of my introvert history, of when I spent so much time hiding from the people around me. Because I was weird, because I didn’t start off being ashamed of the weirdness, I was periodically targeted. I’m ashamed to say that I may have been the bully as often as the bullied, but I can’t remember. I do know that my heart beat wildly and my ears roared when finally someone decided, that just maybe, I was full of shit.
Then they’d try to prove it.
They’d rap their knuckles on the shell of my self until they found the hollow spot and then they’d throw boulders at it.
The motivations for inaccurately representing ourselves are, by my own experience reduced to the following: loneliness, fear, anger, desire, pride, shame and the overlap of any or all of our basest emotions and desires. That list is easily expandable, but these are the ones that I used to justify the armor that my lies created.
***
This is something that needs more rumination and so much work that I likely will grapple at the mere edges of it for all of my life.
I am the person I am, not in spite of my mother, but because of her.
It doesn’t mean I forgive any of it. Nor does it absolve those around me who knew and did nothing. I cannot with any honesty say that I went through my childhood without being in fear of my life. That single statement may make the preceding one unforgivable. As an adult I cannot fathom that anyone had any inkling – that a sliver of a percent of awareness of my torment existed. Because, if it did – if it did and that person did nothing is… well it’s why I existed for so long on the loneliest island.
I am not one to assert that I know the truth. I grasp at words that maybe mean something, but who the fuck knows. Don’t get offended. Don’t feel like you need to defend or console or acknowledge. Sometimes it really isn’t about you, and that’s okay.